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Charu Majumdar (15 May 1918 – 28 July 1972) was an Indian communist leader, and founder and General Secretary of the Communist Party of India (Marxist-Leninist). Born into a progressive landlord family in Siliguri in 1918, he became a Communist during the Indian independence movement, and later formed Naxalite. During this period, he authored the historic accounts of the 1967 Naxalbari uprising. His writings, particularly the Historic Eight Documents, have become part of the ideology of a number of Communism-aligned political parties in India.
In 1930, as a student in Siliguri, he joined the All Bengal Students' Association, which was affiliated to the underground anti-colonial organisation Anushilan Samiti, at the instance of Sewmangal Singh and Brojen Basu Roy Choudhuri.
Having graduated from his ‘Matric’ exam in 1937 with a First Division, Majumdar took admission to Edward College in Pabna District (present day Bangladesh). However he returned to Siliguri after sometime, having quit his formal education, in order to join the independence movement. In 1938, at the age of 19, he joined the Congress Socialist Party.
The next year when the Communist Party of India (CPI) was organised in the neighbouring Jalpaiguri district, Majumdar joined the then-banned party to work in its peasant front. Soon an arrest warrant forced him to go underground for the first time as a communist activist. Although the CPI was banned at the outbreak of World War II, he continued CPI activities among peasants and was made a member of the CPI Jalpaiguri district committee in 1942. The promotion emboldened him to organize a 'seizure of crops' campaign in Jalpaiguri during the Great Famine of 1943. In 1946, he joined the Tebhaga movement in the Jalpaiguri region and embarked on a proletariat militant struggle in North Bengal. The stir shaped his vision of a revolutionary struggle. Later he worked among tea garden workers in Darjeeling.
The CPI was banned in 1948 and he spent the next three years in jail. In January 1952 he married Lila Majumdar Sengupta, a fellow CPI member from Jalpaiguri. The couple moved to Siliguri, which was the center of Majumdar's activities for a few years. He was briefly imprisoned in 1962.
During the mid-1960s Majumdar organized a leftist faction in Communist Party of India (Marxist) (CPI(M)) in northern Bengal. In 1967, a militant peasant uprising took place in Naxalbari, led by his comrade-in-arms Kanu Sanyal. This group would later be known as the , and eight articles written by him at this time—known as the Historic Eight Documents—have been seen as providing their ideological foundation. Majumdar contended that revolution must take the path of armed struggle on the pattern of the Chinese Communist Revolution and that the uprising in Naxalbari was the beginning of a Maoist revolution. Majumdar placed major emphasis on Quotations from Chairman Mao Zedong, requiring it to be studied and to be read aloud to illiterate peasants. Majumdar viewed Quotations as an important mechanism for building unity between revolutionary intellectuals, youths, workers, and peasants. Other texts emphasized by Majumdar included Lin Biao's Long Live the Victory of the People's War, and the Three Constantly Read Articles (a compilation of In Memory of Norman Bethune, Serve the People, and The Foolish Old Man Removes the Mountains).
When the Naxalbari uprising was crushed in 1967, Majumdar said: "...hundreds of Naxalbaris are smoldering in India....Naxalbari has not died and will not die". The same year, Majumdar broke away and formed the All India Coordination Committee of Communist Revolutionaries. In 1969, Majumdar and others founded the Communist Party of India (Marxist–Leninist).
The radical leftist movement in India has seen many ideological splits since Majumdar's death. The Communist Party of India (Marxist-Leninist) Liberation observes Martyrs' Day on the anniversary of Majumdar's death. The Communist Party of India (Maoist) observes Martyrs' Week in the last week of July in remembrance of Majumdar's death, where members revisit his ideology and memorialise his influence on their movement.
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